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ngati wairere whakapapa

That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . Drawing on paper by Pellizzaro-Hurrell, Maya. There are 5 buildings on the marae complex: Wairere was the son of Tamainupoo and Tukotuku. Ko Ngti Wairere he iwi kei Waikato e noho ana. Large tracts of confiscated land owned by other Ngti Te Wehi descendants are still to be addressed with the crown as the Great Te Wehi coveted more land with the killing of Toa-angiangi[24] and added it to his huge holding. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. Ngti Wairere | Items | National Library of New Zealand | National na maihi, taka mai ki Te Wairere Ki Horohoro. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. Here Te Katipa gave a speech after the anointment, potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king. Putikitiki references the gully area behind Hamilton East School which was part of the Putikitiki block that Ngati Parekirangi, a subtribe of Ngati Wairere, occupied prior to 1864. This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. A map showing Te Pae o Kaiwaka (Waiuku), and the surrounding area. On the whole the analytical process strongly vindicates the genuine Tainui traditions, and it is a reasonable assumption that the few versions proved spurious have generally become accepted only in recent times after the demise of the tohunga, and probably very largely as a result of the impact of the pakeha. Te Wehi is the founding ancestor of the Ngti Te Wehi iwi. Source: Unknown photographer. Te Ruuma Whnau Pani This room is available to whnau pani and kaumaatua only during tangihanga. Tupahau, Huiao, Te Ariari=Karewarewa, Potete=Tahinga, Tuwhakahautaua, Whaturoto, Karewa=Huapiri, Hua, Huirae, =(1) Paoa, Te Tikiorereata, Tarapeka=Parekaka, Tauhakari=, Te Tahuri===Te Ikamaupoho, Koura, Kiwi Tamaki, Kahutoroa=Tautini, =(1) Kuku (2)=(2)Tomirikura (1)=Takapuangana, =Kahuroro, Tumu=, Te Ahooterangi=, =Te Moko, =Te Rawhatihoro, Puku=, =Te Mihinga, Hikairo, Family tree. Soon after with the Ngti Mahanga & Ngti Maniapoto Te Moke rounded up 5000 with Ptatau Te Wherowhero of Ngti Mahuta plus the Ngti Hourua and together the Ngti Koata(Aotea) and Ngti Toa of Kawhia harbour were cleared out and everlasting peace ensued and all the tangata whenua(people of the land) worked their lands and sold their produce to Auckland pakeha until 1863 when the government wanted the fertile Waikato Basin for themselves so the battles against the British army started.[11]. At first sight this procedure would appear to be one of great magnitude and extreme difficulty, and if the genealogies, or the great majority of them, are not accurate, it can be ruled out as quite hopeless. This reservation applies with equal force to the statistical date, 1350, as it surely would be found that the genealogies used all derived from the few individuals of whom there are records on the canoes. The Pkeh had undoubtedly come. A good portion of their wheat has been sold to traders for calico, and print, and sent to Auckland, and other Anglo-New Zealand towns by small vessels. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. 2022. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . Linking our kura, ad students to the mana whenua of their school. Each name has the prefix 'Ko', which is not part of the name and has 'his mark' following the moko or mark. NGATI RAKAIATANE / NGATI ONEONE HAPU O TE AITANGA-A-HAUITI - Issuu However, by 1835 ea was in part restored to Tmaki. Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. So Paulo, city, capital of So Paulo estado (state), southeastern Brazil. Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. hapu, the Ngati Hinu, somewhere along the west coast. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga, . Auckland City Libraries Heritage Collections: Heritage Images, Auckland. Tapaue was of Ngti Mahuta. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua. This means that Mahanga and Atutahi must have reached an average of 72 when Atutahi and Puakirangi respectively were born. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. Map of Tamaki showing many of the named places from this whakapapa section. Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . The takiw shares common interest with many other iwi, whose lives, stories and whakapapa are also interwoven with the landscape. This timeline traces the whakapapa of the tangata whenua of Maungatautari. Here, people of all styles get together, and the square is a reference for the old city center. There are versions in Waikato which make Kumaramaoa the first husband of Tuparahaki. Early Ngti Poutkeka had a large presence around Mangere. The mana of Ngti Waewae: Gaining representation for Mori (2) A single short line with obvious long intervals between some of the generations sets a maximum limit. It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born. Kti Mmoe - Wikipedia Tutehe=Tuparahaki, Kumaramaoa=Punakiao, Tamangarangi=Haua, Kaimatai=Rorooterangi, Te Ahuwhakatiki of Ngaiterangi Tauranga, Family tree. Although neither the whakapapa nor history I provided in this post are definitive, they both highlight the indisputable Ngti Te Ata claim to mana in Tmaki. PDF Whakapapa for Beginners - FamilySearch Ngti Whakaue is named for our ancestor, Whakaue Kaipapa. Signed Treaty on 15 June 1840, witnessed by John Whiteley. The Wars of Ngati-huarere and Ngati-maru-tuahu, of Hauraki Gulf. Pakaue's cousin Tahu-mhina a son of T-irirangi & chief of the Ngti Ariari tribe, lived at Motu-ngaio pa not far from Karere-atua, His failed attempt to obtain these coveted items & remarks from the great Maniapoto chief Te Kanawa O Tahu-mhina, your prestige has been lowered by your younger relative Pakaue, because he has been able to obtain that which has been denied to you. The thought of this made Tahu-mhina very angry. Mhanga. Nevertheless there can be no doubt that a sufficient approximation can be obtained to satisfy most problems that may arise in tribal history. Te Aotroa took the name Te Aotroa Hne Waitere when the Wesleyan Mission was set up in area mid 1830s by John Whiteley. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. Simplicity in recording is an important consideration, and a family tree may be set out in the normal way with minor modifications. Ngti Te Wehi have tribal holdings in Te Taitokerau, Ngati Maniapoto and Aotea. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. (Te Waitere)[16] Kawhia, Raglan 1839 and now Te Kopua 1840 but not one with the Ngti Te Wehi at Aotea Harbor. With the large number of genealogies available, many individuals can be assigned dates within very close limits as far back as about 1400. This adds a further 16 years to the period, making 160 years. Rangianewa=(1) Rereahu (2)=Hineaupounamu, Te Ihingarangi, Maniapoto (1)=Hinemania, Uehaeroa, Te Kawairirangi, Waerenga, =(1) Hinewhatihua (2)=(2) Maniapoto, Paparauwhare=(3) Maniapoto, Rora, Tutakamoana, Family tree. | A central and vital tikanga that refers to relationship and community building and maintenance. Whanaungatanga | A central and vital tikanga that refers to relationship and community building and maintenance. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s that was improved upon in 1858. Hineaupounamu, Maniapoto (1)=, Matakore=Waiharapepe, Kinohaku, =(1), =(2) Te Kawairirangi (3)=, Maniatakamaiwaho, Tutanumia, =Tumarouru, Rungaterangi, Marungaehe=Tuheao, Tukemata=, Rangipare, Uruhina, Manukipuriore, Maniauruahu=Rangatahi, Te Kawa=, =Urunumia, Ngaere=Hekeiterangi, Tumarouru=Tamatea, Urunumia, Waikohika=Te Kanawa=, =Whaeapare, Tukemata, Hikairo, Whaeapare, Parengaope (2)=, Te Ririorangawhenua, Paretekawa, =Whati, =(2) Ngunu=, Te Wawahanga=Rangimahora, =(1) Hore (2)=, Te Kaahurangi, Akanui, Te Uaki, Peehi Tukorehu, Te Rauangaanga, Te Wherowhero, Te Ngohi, Rewi Maniapoto, Family tree. Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. Nineteenth century Ngti Te Ata history up until the 1860s. The expense of the labour of the mill-wright alone was eighty pounds, which amount they paid with an ox and pigs; a large sum for so poor a people. If, finally, he had in mind the recent period of the centuries following the Hawaiki migration to New Zealand, a detailed study of the tribal history of the New Zealand Maoris does not support his conclusion. If Professor Piddington's reference was intended to apply to the traditions of the cosmos, the first chapter of Genesis would be a better parallel. I am not aware that there has been a single case either of infanticide or murder, as the consequence of witchcraft, in the circuit, since the beginning of 1844. Enumerable are the advantages resulting from the progress of Christianity here, as in other parts. Drawing on paper by Pellizzaro-Hurrell, Maya. Concerning the date 1350, now universally accepted as the approximate time of arrival of the great migration from Hawaiki, he says: This date is arrived at by taking the mean number contained in over 50 genealogical tables, all of which will agree within 4 or 5 generations. 5 Without attempting to make a statistical analysis by modern standards, it is probably safe to assume that with these precautions the calculated date is sufficiently accurate for all practical purposes. If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. Drawing on paper by Pellizzaro-Hurrell, Maya. Paratai=(1) Mahanga (2)=, Kieraunui, Tukotuku, Waitawake=Tutarawa, Ruateatea, Wahangaterangi, Parekiteiwi, Te Tauorangiriri, Atutahi, Whenu=Hinemotuhia, Kuku, (Tini), Ngamurikaitaua=Puruhi, Te Keteiwi=, Koroki, Taakiao, Parewhakahau, =Hinemata, Ruru=Korako, Rangapu, Puakirangi, Koata=Ngaere=Hekeiterangi, Waeganui, Koata=Pakaue, Te Manaoterangi=Tini, Kawharu, Te Wehi, Ngauru=Uetawhiti, Family tree. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836, . Early Ngti Poutkeka had a large presence around Mangere. Go Shopping on the Avenida Paulista. Terms in this set (20) Huakatoa. Te Wehi would not agree, & Kawharu, not wishing to be further involved, collected his people & moved to the shores of Aotea harbour & occupied Raorao-kauere & Manuaiti Pa, while Te Wehi went to live at Matakowhai and the Ngti Toa-Rangatira retained Motu Ngaio Pa until the 1820s before migrating south with Te Rauparaha & Ngti Koata. John and his adoptive iwi Ngti Apakura sought refuge in Ngti Te Ata rohe, among other places, after their settlements were destroyed, people killed or imprisoned and their land stolen following the Waikato War. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki. Eventually Whatuturoto became ariki, and his son Huakaiwaka would also ultimately became ariki, Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill), . The . After the support from Wharetiipeti & Tapaue to attack Te Rau-o-te-huia pa, Te Wehi, a very fast runner, chased down his father's assailant off the Aotea harbour peninsula killing him and sercuring Karioi Mutu & Pp Te Wai. 2017. The name Hukanui originated from a time when the area was surrounded by a dense fog caused by kahikatea trees in the area at the time. Auckland City Libraries Heritage Collections: Kura, Auckland. Davis, Maatapuna, Nov.-Dec., 1953Parepahoro. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, probably alongside the second signing of Te Katipa. However, by 1835 ea was in part restored to Tmaki. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. The above table is set out in chronological form thus:. Enough has been said to demonstrate the principles and the method, and also to give some idea of the degree of approximation attainable. But the result is interesting.. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi .

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